Mindfulness(4): Huxley’s Reminder Birds

November 3, 2010 by
Filed under: Education Matters, Social Brain 

In English, attention is something we are asked to pay, as if it were a scarce resource, like money. ‘Pay attention!’ is also a negative injunction, like paying your taxes. But attention is not really scarce, and when practised, rather than paid, it is positive and rewarding. As positive psychologist, Czikzsentmihalyi once said: ‘Where attention goes, energy flows.’

The challenge is that we live in an increasingly distracting world, and need a method to make our attention, the touchstone of consciousness, more readily available to us. The challenge is that the speed of the world and the nature of our technology makes it difficult to make best use of this precious resource, which is a core component of mindfulness. John Teasdale captured the centrality of this point as follows:

“Mindfulness is a habit, it’s something the more one does, the more likely one is to be in that mode with less and less effort… it’s a skill that can be learned. It’s accessing something we already have. Mindfulness isn’t difficult. What’s difficult is to remember to be mindful”

So how can we remember?

Aldous Huxley is most famous for his dsytopic novel Brave New World, but his final novel, Island presents a more utopian vision of the future, in which attention pays a central role. Indeed, perhaps the defining quality of the island Huxley imagined was the mindfulness of its inhabitants.

The writer Borges once described Utopia as “a Greek word, which means ‘there is no such place’” and Huxley’s utopian vision honours that idea. The  island, Pala, struggles to guard its beauty, simplicity and integrity from incursions from the world outside, and though I don’t want to give away the ending, it was Utopian in the Borgesian sense.

what would a 21st century reminder bird look like?

My abiding memory of Pala is the role played by the mynahs on the island, birds that are known for their capacity to imitate. The following two extracts are separated by several pages, but serve to show the role of ‘reminder birds’ on the island, as seen through the eyes of a cynical journalist, Will Farnaby:

["Attention",  a voice began to call, and it was as though an oboe had suddenly become articulate. "Attention",  it repeated in the same high, nasal monotone. "Attention"  (...)

"Is that your bird?" Will asked.

She shook her head.

Mynahs are like the electric light", she said. "They don't belong to anybody."

Why does he say those things?

"Because somebody taught him", she answered patiently...

But why did they teach him those things? Why 'Attention'? Why 'Here and now?'

"Well ..." She searched for the right words in which to explain the self-evident to this strange imbecile. "That's what you always forget, isn't it? I mean, you forget to pay attention to what's happening. And that's the same as not being here and now."

"And the mynahs fly about reminding you—is that it?"

She nodded. That, of course, was it. There was a silence.]

The book is warmly recommended, but the key question for now is how we can create ‘reminder birds’ of our own.

Jules Evans, who writes a wonderful blog on the politics of wellbeing recently indicated that technology might play a role, and I wouldn’t be surpised if there was already a mindfulness ‘app’ out there. I am trying to conceive of something more visceral and direct, but can’t quite picture it.

We don’t live on Pala, and mynahs are not always there when you need them, so what would a 21st century reminder bird look like? Who or what will remind us to be mindful?

Comments

  • http://www.shanepcarmichael.com Shanepcarmichael

    Interesting piece & lots of people working on the challenge you articulate. Catch up with @gandy about his brilliant @mindapples idea. And Rohan @21awake can talk to you about his “Here and Now” project. The challenge is a classic behavioural economics conundrum -how to demonstrate that short term effort (focussing attention, practising mindfulness etc) offers long term returns. To defer short term behaviours that may not be condusive to long term well being. This challenge is exacerbated by the somewhat intangible (and misunderstood) nature & “value” of attention and the historic inaccessibility/unfashionable nature of much mindfulness/attention practice. But as both of the gentlemen noted above and others such as The Buddhist Geeks (and countless others including NEF, Happiness Project etc) might attest, that is changing. In the here and now.

    • http://twitter.com/festivalslab festivalslab

      Thanks Shane – the link to the Here&Now Project is here

    • Jonathanrowson

      Many thanks Shane. I’ll take a look at those links.

      The link to behavioural economics in this context is a nice one.

      I suppose there is a significant tension in ‘modernising’ mindfulness. On the one hand we want to say that its buddhist heritage is interesting but superfluous, but at the same time we have to recognise that mindfulness needs some sort of supportive structures, even if not necessarily metaphysical ones.

    • Anonymous

      Many thanks Shane. I’ll take a look at those links.

      The link to behavioural economics in this context is a nice one.

      I suppose there is a significant tension in ‘modernising’ mindfulness. On the one hand we want to say that its buddhist heritage is interesting but superfluous, but at the same time we have to recognise that mindfulness needs some sort of culturally relevant supportive structures, even if not necessarily metaphysical ones.

  • http://www.shanepcarmichael.com Shanepcarmichael

    Interesting piece & lots of people working on the challenge you articulate. Catch up with @gandy about his brilliant @mindapples idea. And Rohan @21awake can talk to you about his “Here and Now” project. The challenge is a classic behavioural economics conundrum -how to demonstrate that short term effort (focussing attention, practising mindfulness etc) offers long term returns. To defer short term behaviours that may not be condusive to long term well being. This challenge is exacerbated by the somewhat intangible (and misunderstood) nature & “value” of attention and the historic inaccessibility/unfashionable nature of much mindfulness/attention practice. But as both of the gentlemen noted above and others such as The Buddhist Geeks (and countless others including NEF, Happiness Project etc) might attest, that is changing. In the here and now.

    • http://twitter.com/festivalslab festivalslab

      Thanks Shane – the link to the Here&Now Project is here

    • Jonathanrowson

      Many thanks Shane. I’ll take a look at those links.

      The link to behavioural economics in this context is a nice one.

      I suppose there is a significant tension in ‘modernising’ mindfulness. On the one hand we want to say that its buddhist heritage is interesting but superfluous, but at the same time we have to recognise that mindfulness needs some sort of supportive structures, even if not necessarily metaphysical ones.

    • Anonymous

      Many thanks Shane. I’ll take a look at those links.

      The link to behavioural economics in this context is a nice one.

      I suppose there is a significant tension in ‘modernising’ mindfulness. On the one hand we want to say that its buddhist heritage is interesting but superfluous, but at the same time we have to recognise that mindfulness needs some sort of culturally relevant supportive structures, even if not necessarily metaphysical ones.

  • http://vorblog.wordpress.com Martin Prechelmacher

    I recently stumbled across something quite similar: On the way from one University building to another there is a little park with ways leading in rectangulars through it. Of course – following their intuitive knowledge of geometry – people didn’t really use those ways but had “carved” out the direct path through the grass. Naturally I began to ask myself why in god’s name the architects had not used this simpler and quicker way in the first place. after a while though I realized that the central function of the park – and thus the rectangular pathways – was to *slow people down*.
    A little more abstract: Once you accept that architectural unhandiness is indeed intented it functions as a spatial “reminder bird” – no app, no technology, just mindfullness ;)

    • jonathanrowson

      Thanks Martin. Your comment reminded me of Schopenhauer’s remark that architecture is ‘frozen music’. It also made me think of those queues at airports- the maze-like ones designed to keep lines straight You usually arrive for check in completely stressed out, but then have to wind your way towards the front and by the time you get there, you just about have your mind back…

  • http://vorblog.wordpress.com Martin Prechelmacher

    I recently stumbled across something quite similar: On the way from one University building to another there is a little park with ways leading in rectangulars through it. Of course – following their intuitive knowledge of geometry – people didn’t really use those ways but had “carved” out the direct path through the grass. Naturally I began to ask myself why in god’s name the architects had not used this simpler and quicker way in the first place. after a while though I realized that the central function of the park – and thus the rectangular pathways – was to *slow people down*.
    A little more abstract: Once you accept that architectural unhandiness is indeed intented it functions as a spatial “reminder bird” – no app, no technology, just mindfullness ;)

    • jonathanrowson

      Thanks Martin. Your comment reminded me of Schopenhauer’s remark that architecture is ‘frozen music’. It also made me think of those queues at airports- the maze-like ones designed to keep lines straight You usually arrive for check in completely stressed out, but then have to wind your way towards the front and by the time you get there, you just about have your mind back…

  • http://twitter.com/rohan_21awake Rohan Gunatillake

    Thanks @Shane – the link to the Here&Now Project is at http://thehereandnowproject.com and the two videos at http://www.youtube.com/user/herenowproject also feel particularly relevant.

    @Jonathan – your question re: “what is a 21C reminder bird” is a very good one and you can be confident that there is a scene of people and projects who really understand mindfulness and its related practices in a properly deep way who are working on it – myself included.

    Anyone with any decent level of mindfulness meditation experience knows that the benefits really start to flow when it’s clear what we’re doing (re: mental development), why we’re doing it and how it works.

    None of these three basic precursors are really in place given the foibles of the current aesthetic and language around mindfulness and meditation. Your post articulating about the problems around definition is a good summary of this.

    But trust me…it’s happening. In the next 3-5 years we will see some extraordinary 21C translations of the tried and tested usage of attention-based training for profound wellbeing and don’t be surprised if “there’s an app for that”.

    My instinct and my own projects in development however point to the fact that they’ll be surprising because they’ll start from 21C culture and include mindfulness rather than the current style of taking classical mindfulness trainings and shoe-horning it into the 21C.

  • http://twitter.com/rohan_21awake Rohan Gunatillake

    Thanks @Shane – the links you mention are to http://thehereandnowproject.com and re: attention, this video series may also be of interest: http://www.youtube.com/user/herenowproject

    @Jonathan – your question of where the 21C mynah birds are coming from is a good one. Mindfulness (which is actually shorthand for a number of discrete mental qualities) is a trained behaviour – in the first instance at least – and I fully agree that, given the benefits available, we need better ways of articulating what the practice is, why it’s worth doing and how the mechanics of it work.

    Currently these three things are poorly articulated – certainly in regular, secular mindfulness circles. This is mainly because the scene is mostly taking classical meditation trainings, language and delivery models fitting them into 21C culture. My view is that the most change will happen when we start in 21C culture and recognise the opportunities for development of mental qualities like mindfulness and draw them out. It’s a subtle distinction but a powerful yet underexplored one.

    The good news is that there is an emerging generation of people and projects with strong foundations in mindfulness and meditation – Gen Y meditators if you like – who are starting to articulate what this looks like – and i’m excited to be among them.

    There will “be an app for that” but I don’t think it will look like how most people expect because a) the general understanding of what mindfulness and meditation is inaccurate and inadequate and b) technology is changing.

    Think about how Twitter as a real-time technology has disrupted more static, asynchronous forms of communication in the last three years. Well mindfulness is a real-time mental technology and it needs to be met as such – however most of the comms and training around it is asynchronous.

    I could go on but I shan’t take any more of your time. Or indeed your attention. And as you imply, it’s the latter which is the most important.

    (PS i posted by accident as @festivalslab in this chain – I couldn’t delete it in disqus so please do so at your leisure)

  • Jeremy W.

    Seems a little counter-intuitive, but just as advertising is considered a distraction – it is also it’s own reminder bird.

    The mind is easily trained to recognize objects/colours/sounds/experiences and link them to whatever it is we want.

    Learning the term “reminder bird” means that anytime I see a bird, I will think of this article and be reminded of mindfulness.

    • Anonymous

      Thanks Jeremy. I like the idea that birds themselves can become associated with mindfulness.

  • Jeremy W.

    Seems a little counter-intuitive, but just as advertising is considered a distraction – it is also it’s own reminder bird.

    The mind is easily trained to recognize objects/colours/sounds/experiences and link them to whatever it is we want.

    Learning the term “reminder bird” means that anytime I see a bird, I will think of this article and be reminded of mindfulness.

    • Anonymous

      Thanks Jeremy. I like the idea that birds in general might become associated with mindfulness, even the well lunched pigeons in trafalgar square…

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