Co-producing theory and practice: new Centre for Citizenship and Community launched
The Centre for Citizenship and Community, a new collaboration between the RSA, the University of Central Lancashire and the Royal Society for Public Health, was formally launched at the RSA House yesterday. Grounding academic and social research in community practice, the Centre will bring together researchers and practitioners from universities, public bodies, voluntary organisations and business to implement community projects and guide social policy using a Connected Communities approach to social and community networks. The launch consisted of key-note speeches from the Centre’s associates followed by a series of discussion groups held by delegates from numerous professional backgrounds to debate the policy implications of the Centre’s early perspectives.
Co-production: a connected communities approach to social policy

Prof. David Morris, UCLan.
In a plenary speech David Morris, Professor of mental health, inclusion and community at the University of Central Lancashire (UCLan) and the Centre for Citizenship and Community, spoke about how the Centre will promote a vision of the ‘social value of empowered communities’ being integrated into public policy, with a culture of co-production emerging in public services. He stressed the need for policy makers to recognise the complexity and potential that lies within communities, to build innovations around shared community assets, and to use Connected Communities-inspired research to inform the production of community owned, networked social interventions.

Steve Broome, RSA
Afterwards, RSA Connected Communities director of research Steve Broome criticised what he described as the standard ‘deficit model’ of viewing communities, which focuses exclusively on their problems rather than their assets and potential. In contrast he demonstrated how social networks approaches help us to understand communities using an ‘attribute model’ which reveals which assets in a community help people interact and support one another. He emphasised the prominent role that public services play in supplying or supporting these community assets, and went on to highlight the danger that ill-considered spending cuts present to social networks when community assets are not mapped or recognised. A forthcoming RSA report will develop these themes further, focusing on the viability of community assets and social networks in the context of government austerity.
Theory into co-produced practice: Murton ‘mams’ and ways to wellbeing
Examples of such projects were presented by Mandy Chivers of Mersey Care NHS Care Trust and Lyndsey Wood of the East Durham Trust. Both organisations are working in partnership with the RSA and UCLan to implement co-produced, network-based community projects based on findings from Connected Communities research. In Liverpool, Mersey Care is training volunteers from the BAME community in the principles of the New Economic Foundation’s ‘five ways to wellbeing’, while in Murton, a former mining town, the East Durham Trust has helped set up a new social group for single mothers called ‘Murton Mams’, in which the activities and programme are led by the members of the group themselves to help combat the widespread isolation among this group that the Connected Communities findings revealed.
Challenges ahead: austerity, tolerated harshness, and championing social networks
Following the introductory talks, attendees split into discussion groups to debate the implications of the presentations for public policy and community practice, and to begin to think about what the Centre can contribute to such debates in the future. Some key points that emerged from these discussions included:

Attendees at the Centre for Citizenship and Community launch.
i) The need for the Centre to promote and build the status of social networks in a context in which the very existence of ‘communities’ often seems to be doubted. The evidence base for a networked approach to public and community policy must be vigorously argued.
ii) The need to be conscious of the risk of ‘making a contrivance out of ordinary connection’. Co-production, in other words, must avoid the pitfalls of regularising informal, reciprocal relationships, or exposing what David Halpern has called the ‘hidden wealth’ of communities to overly harsh light where they would be better preserved by remaining hidden. An example given was the ‘spontaneous expression of citizenship’ of a train ticket saleswoman who enjoys smiling at her customers and once decided to give Easter eggs to her regulars; if a statutory system of formalised gift-giving on public transport was initiated, the spontaneity and charm of the exchange would doubtless be compromised.
Other challenges were also discussed. Morris and Broome both highlighted the dangers posed to sometimes fragile networks by austerity, growing inequality, and ‘externally enforced fragmentation’, while it was elsewhere noted that cultural norms are becoming less social, along the lines of what Hugo Young described as a growing ‘tolerated harshness’ in society. Other attendees urged that co-productive services must be genuinely co-produced with public services taking an active role, rather than simply deferring responsibility or ‘outsourcing by another name’.
The mood was on the whole optimistic, however, with numerous attendees stating that they welcomed the opportunity to network and debate issues in this way, and praising the new Centre as a valuable line of communication between community-oriented actors from the academic, public, private, and third sectors.
Based in the School of Social Work at UCLan and the King’s Fund offices in London, the Centre for Citizenship and Community will meet regularly over the coming months and offers organisations dedicated support for community engagement through:
- Strategies and integrated programmes for social and community- based commissioning
- Service development and redesign, based on economic modelling and cost-benefit analysis, organisational, leadership and workforce development
This is backed up by:
- Bespoke programmes of accredited learning and professional development
- Programme evaluation and research evidence.
Its associates will be posting regular updates from varied perspectives on the RSA’s blogging platform; in the meantime, more information on the Centre including contact details can be found on the RSA website. If you would like to be notified when the forthcoming RSA report on the impact of austerity on communities is published, or to be kept informed of the work of the Centre for Citizenship and Community, email janet.hawken@rsa.org.uk and request to be added the the RSA Action and Research Centre mail list.
What older people want: Sex, skydiving and tattoos
Today sees the publication of a report that Steve Broome and I wrote on behalf of Hanover Housing Association, as part of the Hanover@50 debate. It’s called ‘Sex, Skydiving and Tattoos: The end of retirement and the dawn of a new old age?’ and it explores perceptions of ageing, the implications of these for how older people are regarded in society, and what we need to do differently.
In recent years, older people have increasingly been characterised as a social and economic burden. As life-spans get longer, and the need to provide for older people’s social, economic and care needs grows, we have ended up regarding older people as a problem. The language used about older people is frequently patronising and paternalistic, and this shapes attitudes, influencing how older people are treated as well as how they see themselves.
I passionately believe that we need to think creatively, reviewing our perspective, policies and practices to enable and support older people to keep contributing to society in meaningful ways.
In our report, we argue that the time is ripe to turn the issue of ageing on its head. We need to move away from a culture that regards old age as inherently undesirable, perceives older people as having nothing to contribute to society and focuses on the economic ‘burden’ of caring for the ageing population.
Could it be that older people actually represent a tremendous untapped resource? If so, how can we shift culture, remodel how we accommodate older people and attend to their care needs, whilst enabling them to continue to contribute to society in ways that are meaningful to them and useful to all of us?
In order to explore these issues, we conducted a literature review and held four focus groups made up of:
- Retirement community residents aged over 70
- Fellows of the RSA aged over 70
- A ‘transitioners’ group aged 57-70
- A ‘millenials’ group of people aged 21-32
In each of these focus groups we asked participants to tell us what comes to mind when they think of old age. We showed them a range of images of older people and asked them what they thought about those images, and used a range of ‘springboard’ techniques to stimulate discussion.
The results were extremely enlightening and sometimes surprising. The retirement community residents said they were happy to be described as ‘pensioners’, saying they saw it as stating a fact about them. The RSA Fellows disagreed, feeling that that it carried connotations of inactivity, stagnation and marginalisation (as in being ‘pensioned off’).
This divergence in views around the word points to the possibility that new, positive language could reinforce a sense of empowerment and enable older people to keep contributing to society in various ways as they continue to age. For the RSA Fellows, being active professionally and feeling that they maintained a degree of influence were important elements of identity, while for the Hanover residents, this was less important that being socially active, although volunteering, and keeping up with the issues that were of interest to them before retirement were also very important to them.
The ‘transitioners’ group expressed a range of views about what it feels like and represents to be approaching old age. With 65 as the traditional marker for the beginning of old age, some members of the group talked about the way they don’t recognise themselves as being ‘old’ and felt instead that ‘late middle age’ is a phase of life that lasts longer for their generation.
I don’t mind knowing that older people are sexually active or whatever, but I don’t want to see images of it. It’s just distasteful
When we showed this image of an older couple kissing in bed, reactions were diverse across the groups. Most strikingly for me, the ‘millenials’ group (which I’m only just too old to belong to) responded with almost unanimous distaste.
Comments included:
“I’m sorry but that’s just wrong. I don’t want to see that. Nobody wants to see that.” (Female, 20s, Millennials).
“I don’t mind knowing that older people are sexually active or whatever, but I don’t want to see images of it. It’s just distasteful.” (Male, 20s, Millenials).
By contrast, reactions were overwhelmingly positive from members of the other three groups:
“Oh, yes, now that’s lovely. It’s so refreshing to see. It makes me so happy to see that. There should be more pictures like that in the media.” (Female, 80s, Hanover)
“Ah, that’s an unfamiliar image. You don’t see much of that sort of thing. Sexual images of older people should be more commonly available.” (Female, 60s, Transitioners).
“Great, that’s great. They’re in love. I love it. Most people would hate it. Young people would hate it, definitely.” (Female, 70s, RSA Fellows).
The negative reactions from the Millenials group were certainly surprising to me. Coming from a culture that is saturated with sexual images, many of which are far more salacious than this, one might assume that the younger generation would be indifferent to an image like this. The revulsion that some members of the group showed appeared to be purely on the grounds that the people in the image are older. It is noteworthy that one member of the RSA Fellows group predicted that young people would not like the image, and that the comment “I don’t want to see that,” was followed with “nobody wants to see that,” indicating the view that even older people would prefer not to be exposed to an image like this.
Although we were surprised by the vehemence of this disgust, in the context of a society that is overflowing with imagery that champions youth, assumes that getting old is fundamentally unattractive (especially for women) and side-lines older people as having no useful purpose to serve, it is, at least understandable.
So, what do we do? In our paper we suggest three potential ways forward.
- The word ‘retirement’ is part of the problem – we should abolish it. Retirement literally means withdrawing from active life. Whether or not older people continue in paid work, they should be encouraged, enabled, and even expected to remain active, in whatever capacity they can, until the end of their lives.
- Society needs to completely rethink older people’s care. Policymakers and providers must lead a move away from institutional care that disempowers people and forces them into passive dependence. They must develop models of care with roots in the community, for instance by enabling older people to share their homes with each other or younger members of the community.
- These changes should be part of a broader campaign to reposition older people’s place in society. Demographic changes mean that older people not only should be but have to be seen as a part of our human and social capacity. The point is not that older people are all ‘wise’ but rather that there are enormous reserves of experience and time that we are not currently drawing on. It is up to us to choose to see them in this way rather than as a cumbersome burden. This could include a think tank run by older people with a remit that covers the entire spectrum of social issues facing all of us.
- Industry should look at the design of products, buildings and services that older people use. Most age-related goods and services are needlessly vanilla. They are overly institutional and bland in perspective and design. A specialist design agency could rethink design, revitalising and popularising products to make them appealing to everyone, not just older people.
I passionately believe that we need to think creatively, reviewing our perspective, policies and practices to enable and support older people to keep contributing to society in meaningful ways. Such an investment will reap huge rewards for all of us.
Dr Emma Lindley is Senior Researcher at the RSA’s Social Brain Centre – you can follow her @DrEmmaLindley
It’s not the amount of support for SMEs that’s the problem. It’s encouraging them to make use of it.
In his speech to the conservative party conference last year, David Cameron asserted that we need to do more as a country to get behind the “doers” and the “risk-takers”. In his mind – and indeed in the minds of most people – the entrepreneurial class are like energetic Jack in the Boxes. They crave to be unleashed; to act on every opportunity, to start a business and grow it as fast and as big as possible. Ergo, all we need to do is to get out of their way and give them the occasional leg up.
This has been the narrative underpinning the many pro-entrepreneurial initiatives launched by the government over the past few years. Take, for example, the StartUp Loans scheme. Originally available only to the under 25s, the offer of a low-rate business loan of up to £5,000 (and accompanying expert advice) has just been extended to anyone up to the age of 30, and there are now calls to remove the age limit altogether.
For more mature businesses, there a multitude of new support schemes such as the Enterprise Finance Guarantee, whereby the government guarantees to secure loans from lenders to businesses typically seen too risky for a conventional loan. Myriad other mechanisms have sprung up to support businesses to grow, among them the MentorsMe mentorship service, the GrowthAccelerator initiative and the various National Insurance holidays.
Put simply, the support for entrepreneurs clearly isn’t lacking. Indeed, many of the schemes are highly effective. Research indicates that businesses which use support are much more likely to grow than those who spurn it. As I alluded to in my last blog post, the real problem is that businesses either aren’t willing to grow or aren’t event aware of the support that is available to them.
According to Lord Heseltine’s acclaimed report on the UK’s economic competitiveness, 29 per cent of businesses experienced more or less static growth in employment (-1 or +1 per cent) over the last 3 years. Echoing these concerns, Lord Young’s report on business growth released just yesterday cited figures showing that only a quarter of SMEs have ‘a substantive ambition to grow’. Nor is the situation improving. Fewer SMEs in 2012 said they aimed to grow than said so in 2010.
Contrary to what you might expect, the way out of this conundrum is not necessarily to expand support for entrepreneurs. In his report for the then Conservative shadow cabinet in 2008, the entrepreneur Douglas Richards lamented what he, perhaps justifiably, perceived to be a bloated enterprise support industry. He calculated that there were 3,000 government-led business support schemes in existence, costing some £2.4bn to the taxpayer (albeit at 2003 figures). The result was that entrepreneurs were left bewildered at the sheer amount of options available to them. Judging from the recent conversations we’ve had with young entrepreneurs for our own research, this is still very much a concern.
So, to return to the challenge, if more support isn’t the solution then what is? Two answers may be found in Lord Young’s latest report. First, although not one of his most exciting proposals, the recommendation that 5 per cent of the budget of future initiatives be spent on marketing and advertising could be genuinely transformational. As he states, one of the reasons why the old Enterprise Allowance Scheme was so successful is because it had a simple message and some hard-hitting marketing that helped it to go viral. (If only something like the National Insurance holiday had this, it may not have had the disastrous take-up rates that were reported last week).
Now while this gets at the people who want to grow their business but don’t know how, it doesn’t necessarily do anything to move the many entrepreneurs who currently lack the ambition to expand. This is where the second proposal comes in. Lord Young has outlined plans for a £30m Growth Vouchers programme to find “innovative approaches to help SMEs overcome behavioural barriers to increasing growth.” The detail is notably lacking, but the intention of using behavioural science to encourage more entrepreneurs to expand their operations and take on staff is a compelling one (and something the RSA might have something to contribute to).
Neither of these proposals sound incredibly daring, but they could potentially leave a bigger mark on the growth intentions of the country’s SMEs than the rest of the report’s recommendations put together. Whatever the direction of enterprise support over the coming years, the less talk of “unleashing” and “unlocking”, the better. In the end, it’s meaningless if there’s nothing waiting to be set free.
Who cares?
There was policy among the politics in Wednesday’s Queen’s speech, although not all of it was necessarily pulling in the same direction. For political consumption the Government is offering a new clamp down on the rights of non-UK nationals to access our NHS services. Let’s see if it proves more consequential, or electorally satisfying, than the many clamp downs that have preceded it. On the policy side, the government is taking important steps to reform social care, capping individual liability for some costs, introducing new rights and prioritising early intervention support. The social care sector will need to grow and change radically in order to meet the aspirations behind the proposals. Whether this will be helped or hindered by restricting the ability of migrant social care workers – on whom the sector has been highly dependent – to access health services while in the UK has yet to be seen.
The kindest interpretation of events is that the Coalition is deliberately underlining that the way we’ve expanded our caring capacity as a society in recent years is unsustainable, fiscally and socially. We cannot continue to rely on professional services, often offering low-pay, low-prestige jobs, intervening at points of crisis or severe infirmity and offering relationships between carer and cared-for that are so tightly rationed that care itself struggles to keep a foothold. A high-quality care sector can only be part of the solution to living well in a silver society. A much larger role needs to be played in future by softer interventions that maintain wellbeing, respect independence and nurture social-interdependence across the life-course. With its stress on reducing people’s dependency on formal care services through earlier intervention, the Care Bill is a useful step in the right direction. But as a pamphlet we published this week argues, its attachment to needs rather than strengths may ultimately perpetuate a system in which rationing around individual thresholds distorts our overall social investment and can create perverse individual incentives and unfair outcomes.
We believe that the Bill should go further. At the same time, we believe that the onus for change doesn’t rest exclusively with the Government, or even local government. How we function as a society will need to change as who we are as a society changes. Work in support of the National Dementia Strategy is instructive and important in this respect, reframing a medical condition as a social challenge with implications for communities and employers, as well as health professionals and care services. In a paper that we published last year, Craig Berry struck some important cautionary notes; yet many of the opportunities for improving the lives of our older citizens lie outside of traditional services. For example, we are currently working with Asda to explore how they could operate in ways that generate greater social value. The amount of store space that will be needed for retail is falling, so what other functions could the store spaces provide? How could stores like Asda, in partnership with community groups or mainstream public services, create opportunities for isolated older people to come together, share skills with each other or with younger people, perhaps learning how to pool personal budgets in order to access care that they would value? We have also been working with the Scottish Environment Protection Agency and Scottish Natural Heritage to look at the role of access to high quality natural environments in supporting health and wellbeing throughout the life course. The importance of green space for healthy childhoods is now widely recognised, but designing healthy green space for active older communities is just as important, yet receives relatively little practical attention.
It’s unfortunate to see our older population routinely referred to as a burden, a timebomb or – more recently – the sharpest teeth in the LGA’s jaws of doom, threatening imminent financial breakdown. A whole-place, strengths-based approach doesn’t substitute fantasy for reality, but it is useful because it puts all of us in the frame.
Paul Buddery is Partner at RSA 2020 Public Services. He tweets at @buddypb
Fergie, Football and Photos
It’s been a big week for Manchester, what with Fergie finally hanging up his hat at United, and the arrival of his replacement, David Moyes. I’m not, have never been and doubt I will ever be, a fan of football. But having grown up in an industrial town in West Yorkshire, my Dad being a lifelong and committed Chelsea supporter, and living much of my adult in Manchester and Liverpool, football has been unavoidable.
I’ve always been quite open about the fact that I know very little about the details of the beautiful game and am not especially interested in improving my understanding of the rules. However, there are many things about football and the cultures it carries that capture my imagination. Sitting in pubs with my friends, seeing the way the results of a Chelsea game impact on my Dad’s mood, or being caught up in the strange, edgy feel that takes over the city I live in when there’s a Manchester derby going on, I’ve made observations and maintained an interest in football because of what it means to people around me.
When the BBC’s political editor, Nick Robinson, made a throwaway statement about Alex Ferguson being the ‘greatest living Briton’, it was quite surprising. But the comments he made by way of justification on Radio 4 this week were fascinating, moving, and highlighted precisely some of the things I’ve noticed about why football and its influential leaders matter so much.
Whether you subscribe to the view that it is the opiate of the masses, a tool of political oppression, see it as the front-end of everything that’s wrong with capitalism, or simply enjoy the game, you can’t deny that football is a powerful social force.
One of the things I’ve always appreciated about football is its aesthetic. Although I’ve never sat and watched an entire game on telly, have only been to one ‘actual’ match (Liverpool v Fulham at Anfield in 1998), I always like looking at the photographs in the sports pages. The expressions on players’ faces, the shots of people caught, mid-air in infeasible positions, all that biting and scowling – it’s all very guttural and just so interesting.
The picture above, which I was shown over dinner last night, is a particularly striking example. Bobby Murdoch, the terrifying chap on the left of the shot, seems to exude fury in a way that’s easily as palpable as more recent images of players being actually aggressive. On the right, Ferguson’s body language is incredible. The expression on his face, the position of his hands, the relaxed fingers, left leg softly at ease – everything about his stance is placating, non-confrontational.
I know practically nothing about what had actually happened in the game, but the power of the image to communicate so much about one moment makes it possible to imagine – even for someone like me who is ignorant and naive about such things. And for those who do know and care, the image is even more transporting.
The comments on this discussion forum include, “every time I see that image I feel like shouting HIT HIM BOBBY, HIT HIM!’, and “you can see the fear in Sir Alex’s face and you can also see what is causing that fear when you look at Bobby”. What I interpreted as an expression indicating Fergie backing off, apologising for something, looks to Celtic fans like fear, justifiable fear.
So, although this post is kind of about Ferguson and football, it’s really about photos. As a researcher, one of the most interesting challenges is finding ways to get people to tell you about things on their own terms. If you ask someone a question, they will give you an answer, and much depends on how you frame the question.
“Are footballers aggressive?” although closed, and only requires a ‘yes/no’ response, is actually very leading. By asking if footballers are aggressive, you’re planting the seed that they might be, therefore making it more likely that the person you’re asking will consider all the examples they can think of of footballers being aggressive before they answer. The fact that you’re asking them to stereotype and generalise is obviously rather problematic too.
Show them a photo, like the one above, and ask them “What’s happening here?”, and you’ve got a much higher chance of getting closer to the nitty gritty of what they think aggression between footballers actually is. Juxtapose it with an image like the recent one of the Suarez biting incident, and you’ll find out even more, on a deeper level about their perceptions, beliefs and understandings.
Complex problems: simple solutions, or how an umbrella can cure constipation

‘The best ideas are simple ideas.’ This was the assertion of a friend I met up with earlier this week for a pie and a pint, with a side order of his own-recipe barstool wisdom.
I found his stance difficult to agree with at first – it reminded me too much of my terrifying old English teacher gesturing at my waffly essays and barking, ‘What’s your argument? If you can’t explain it in ten seconds then you don’t have one!’ Yet over the course of this week I have come to see that he has a point. While we must always be mindful of the complexity of the problems we face as a society, if an idea cannot be expressed or enacted in a way that is meaningful to others then it is of very limited value.
Last Tuesday’s launch event for the new ‘Science, Medicine & Society Network’ at University College London served as a lesson in this principle. The Network is a new international academic partnership bringing together experts in health from a range of disciplines, and I had been worried that I would understand little of what the distinguished panel of medical clinicians, political scientists, lawyers and anthropologists would be discussing. Refreshingly though, the central, easy to comprehend message of the event was that although the challenges to global public health are complex and varied, the solutions must be grounded in simplicity, attainability, and relevance to the communities they affect.
For example, Lord Nigel Crisp, the former NHS senior manager and author of Turning the world upside down: The search for global health in the 21st century, spoke about his discussions with public health officials around the world on the question of how to reduce maternal mortality. An Indian government minister had presented a complicated series of rubrics and metrics, lofty policies and programmes, and a confusing mishmash of approaches that Lord Crisp struggled to follow let alone imagine being implemented. In contrast, an official at BRAC, the hugely successful Bangladeshi NGO, responded to Lord Crisp’s question simply: ‘Empower the women’. In recent years, this radically simple approach has contributed to a dramatic fall in Bangladesh’s maternal mortality figures.
Another speaker at the event offered a different example. Professor Cyril Chantler shared a story that he likes to tell his UCL first year medical students. When he was a consultant to Guy’s Hospital in the 1970s, a young boy was brought to see him with rectal bleeding apparently caused by a small cut on his skin – a straightforward diagnosis, one might think. However, Prof. Chantler suspected that the underlying cause was more complicated than this, so he began to investigate further. Why did he have this cut? Because he was constipated. Why was he constipated? It transpired that the boy’s family, who lived in a poor neighbourhood, did not have an indoor toilet and instead shared a communal lavatory with other households in the street. The roof above this communal toilet leaked, and the little boy didn’t like getting his head wet, so he stopped going to the toilet. Prof. Chantler said that he likes to challenge his students to suggest a solution to this problem: many say that the family needs an indoor toilet. This may be correct, but Prof. Chandler is not a plumber. The more politically-minded students might suggest that the socioeconomic situation is the problem, and that the boy’s family should not have to be so poor that they share an outdoor toilet with other people in their street. This also has the ring of truth, but again it is beyond Prof. Chandler’s capacity to change this from his clinical consulting room. So what did Prof. Chandler do? He gave the boy an umbrella. The boy no longer had to get wet when he needed the loo, he stopped getting constipated, and the bleeding went away.
I was again alerted to the potential for apparently simple ideas to help solve complex problems when the RSA, in partnership with Kingfisher PLC, hosted a seminar this week on the subject of building ‘sustainable, stronger communities’. Luminaries from business, the public sector, think-tanks, and charities discussed the potential for businesses to help promote community cohesion and social change through initiatives such as those pioneered by Kingfisher, including the online local networking website StreetClub. Much of the debate centred on whether initiatives like these should be high-concept, ambitious attempts to organise society and ‘create new cultural norms’, or whether a simpler, lighter touch was called for, striving to ‘do one thing very well’. Personally, I found the latter option more compelling. StreetClub’s core strength in encouraging neighbours to share tools is reminiscent of that other simple idea I blogged on recently, the Big Lunch. Both of these schemes harness the latent potential for communities to become more connected around a simple excuse to get together; to borrow a ladder or to share a lunch. As one attendee at our seminar sagely observed, successful initiatives like this ‘don’t change communities; they create the platform for change’.
Simple ideas which create the platform for change are what the RSA’s Connected Communities programme is all about. Our research found that some older people in South East London have low wellbeing because they are isolated and don’t have any way of transporting themselves away from their homes; we’re developing a project that will provide them with a social environment a free lift in a minibus to help them get out and about. We found that people’s mental wellbeing can suffer when there is a lack of social support; we’re going to identify key members of local social networks and train them as peer support counsellors.
Complex problems: simple solutions. My friend in the pub swears by this equation, and so, presumably, did the little boy who trotted down the street with an umbrella every day. It’s an equation I’m coming around to too.
Sustainable communities through skill sharing
This post is by Jemima Gibbons FRSA. Follow her at @JemimaG
Tomorrow (Tuesday 30 April) the RSA in conjunction with Kingfisher plc will host a roundtable discussion looking at ways to build sustainable communities, with particular focus on skill sharing. The discussion will be chaired by Matthew Taylor, and will kick off with presentations by Ian Cheshire, Group Chief Executive of Kingfisher plc and John Compton, Manager of the Streetclub initiative. Participants will include 30 stakeholders from business, government and the third sector.
Since 2010, the RSA’s Connected Communities programme has been exploring communities of place as social networks. The project team is now testing the concept of informal skills sharing as a way of connecting people based on common interests and concerns, with the belief that this may lead to more sustainable, inclusive and empowered citizen networks. Meanwhile, Kingfisher plc is implementing a new approach to doing business which seeks to create social, economic and environmental value for business and community alike: its ambition is to make a ‘Net Positive’ contribution to society. This event is part of an ongoing series led by Kingfisher plc, exploring ways of building resilient, sustainable communities.
In the business world, an increasing awareness of finite resources at global level, combined with the ongoing need to solve big social problems and the change in consumer expectations have led to a boom in revenue models based on collaborative consumption. A host of new companies has been created with a sole remit – to encourage sharing between neighbours. Such businesses include Zipcar (shared cars and vans), Gocarshare (carpooling) and Storemates (space sharing). Big corporations ignore this new space at their peril – it is no surprise that major car companies like Hertz, BMW, Ford and GM have all announced partnerships or investments in car-sharing businesses in recent years.
For nonprofits too, sustainable communities seem to be a key obsession. Initiatives like The Big Lunch (founded in 2009 by Tim Smit of the Eden Project and funded by the National Lottery), Incredible Edible (led by RSA Fellowship Councillor Pam Warhurst), The Amazings (an offshoot of London agency, Sidekick Studios) and We Will Gather (set up by social artist turned activist Dan Thompson) all seek to foster community spirit in different ways. Meanwhile, new social enterprises and charities have been created to address specific social problems at a local level – such as repurposing disused shops and office buildings (3Space) or finding voluntary activities for under-employed young people (vinspired).
Even broadcast television has got in on the act, with Hugh Fearnley-Whittingstall/ Channel 4’s Landshare and the BBC’s DIY SOS – The Big Build calling on local communities to contribute time and resources to help their neighbours.
So, is facilitated skill sharing a good way to improve local communities? And how can businesses and other organisations persuade people at grassroots level that they have their best interests at heart? Will a ‘commercial edge’ start to become apparent (or harden) in business led community-building initiatives, or will they resist forms of direct marketing to participants (StreetClub, for example, has made it clear it will never direct market to its members)? Should we be leaving people to self-organise, or is a helping hand essential? How are common needs and interests brought to the fore? How can we motivate people? And how do we ensure that help reaches those who most need it? Tomorrow’s roundtable will seek to answer these questions – and more. Follow the #NetPositve hashtag on Twitter from 12.30pm for live coverage, and look out for our roundtable review in the next few days.
Feeding Connected Communities
One evening last summer, for reasons I can neither adequately remember nor explain, I found myself at the ‘alternative’ 300th birthday party for Jean-Jacques Rousseau, in the outdoor courtyard of a former squat in Geneva.

Being neither an expert on Rousseau nor a French speaker, I sat awkwardly through the lengthy speeches from local historians and activists, while an English-speaker patiently filled me in on the history of this cooperative-run apartment block; how it had been earmarked to be bulldozed to make way for a supermarket in the midst of the city’s 1980s housing crisis before being squatted by a band of community activists who had, eventually, secured ownership rights to the building.
Finally the speeches ended, and the party switched to an activity I could understand: eating. Heaps of sausages and vegetable cous-cous appeared as if from nowhere, and people squeezed alongside each other on long picnic tables to tuck in and chat. Any divisions among the group were invisible as private tenants and former squatters alike talked and laughed and kept each other’s glasses filled with cheap red wine. Nobody seemed to object to my presence as an uninvited stranger taking far more than my share of sausages, a greedy Anglo-Saxon unacquainted with their continental and collectivist ways. They explained to me that, while this was a special occasion, they often met as a group to share a meal, and that this ritual fostered the community spirit which enabled them to successfully organise and manage the once dilapidated but now thriving property. I remember feeling a distinct sense of warmth, a convivial and exciting atmosphere as people bonded over the breaking of bread.
This is the kind of scene that Tim Smit, the founder of Cornwall’s Eden Project, has been creating all over this country through his latest brainchild, The Big Lunch. He was at the RSA last night, along with the broadcaster Fi Glover, Linda Quinn from the project’s backer The Big Lottery Fund, and Jonathan Carr-West of the Local Government Information Unit, to discuss what can be learned from The Big Lunch project about community building.
The title for the evening’s event was ‘Where Does Responsibility For Community Lie?’, and this is a question that greatly interests me as a project developer on the RSA’s Connected Communities programme. Is it possible for a third party or an external campaign to help build social capital and encourage a community spirit, or can such feelings only be aroused by people acting independently and spontaneously? Does government have a role in creating the conditions in which communities can flourish? What is the role of business and the third sector? And what the heck do we mean by ‘community’ anyway?
Smit and his co-panelists had much to offer on these subjects and much besides. Smit talked about how food, and the British institution of the Sunday lunch, is a crucial element in encouraging people to gain the confidence to knock on each other’s doors and turn strangers into neighbours. This, in short, is what Smit claims an external project like The Big Lunch can do; in his words it can ‘give people permission’ to overcome shyness and take responsibility to act in the community.
Smit said that he hopes that within ten years the pizzazz of ‘The Big Lunch’ branding and publicity won’t be needed, and that a regular, grassroots ‘neighbours day’ will have outgrown the initial project. But he also sees the potential for something much bigger to emerge out of the initial small-talk that occurs over an outdoor dining table. Especially keen Lunch organisers are invited down to The Eden Project for training as social activists and organisers, and are encouraged to develop the confidence to help mobilise communities in new and potentially radical ways. In the modern context of the traditional, hierarchical modes of centralised politics being seen to be losing relevance and influence, Smit says that ‘the potential for a really powerful social force’ lies among horizontally-organised groups of citizens.
Back in the present, Carr-West was on hand to discuss the impact of The Big Lunch to date, following the publication of his report on the project. Headline figures of 8.5 million participants over four years, with 82% reporting that they felt closer to their neighbours as a result, are remarkable, but some of the more qualitative observations are just as significant. Conversations, he said, weave the fabric of communities and allow people to feel better about themselves while also building social capital. He pointed to evidence that an increase in social capital is good for people’s health, it’s good for the economy, and it helps to lower crime. Furthermore it cannot be monopolised – or cut – by governments as it is held collectively in society. And yet the public sector does have a role, he maintained, in helping to connect community activists with one another to run services, provide social support, and enact change, with local councils especially well-placed to facilitate a kind of ‘connected localism’.
All of this may sound like a lot of lofty talk when placed alongside Big Lunch photographs of people wearing face-paint and cutting Victoria sponge cakes underneath lines of bunting. But the culturally ingrained custom, built up over millennia, of people coming together around food in an atmosphere of sharing, warmth and safety, allows for social connections to form. And as the RSA’s Connected Communities programme helps to show, our social networks go a long way to determining our wellbeing, our employability, our health and our ability to get things done in society. And that is something that my erstwhile dining companions in that housing cooperative in Geneva are living testament to.
Bursting the Twitter bubble
Yesterday I was interviewed by a researcher from the University of Manchester who is working on a collaborative research project examining the use of social media platforms such as Twitter. The project aims to explore how people use social media in their daily lives and the extent to which people’s use of social media reflects local issues, events and concerns. It is part of the Manchester eResearch Centre which exists to explore how the recent explosion in social media and the interactive web opens up opportunities for understanding societal issues and concerns. So far so interesting…
Having already interviewed a community forum, the police, city council and local MPs, the researcher is in the process of recruiting and interviewing individuals who live in South Manchester and are ‘well-networked users of Twitter.’ She’d got in touch with me via someone she met at a networking event, who had given my name as someone who he thought would fit the bill. I was slightly surprised – I tend to think that I don’t really know what I’m doing with Twitter, and I’m an extremely long way removed from the major league ‘twitterati‘. Aside from that, I don’t use Twitter all that much to share information about or discuss local issues, so I wasn’t convinced I was quite what she was looking for.
I tend to think that I don’t really know what I’m doing with Twitter, and I’m an extremely long way removed from the major league ‘twitterati’.
Nevertheless, I agreed to be interviewed, not least because I was keen to hear more about the research project, and mindful of potential connections or overlaps of interest that might emerge through having the conversation. I wasn’t disappointed. Aside from anything else, it was interesting to be on the other side of the voice recorder for once – there’s a lot to learn from being interviewed rather than doing the interviewing.
Answering questions on my use of Twitter, the role it plays in my professional life, my personal life, and the connections between my use of Twitter and the community in which I live made me think about all these things in a particularly reflective way.
I was asked questions relating to how I use Twitter to provide information to other people, to organise debate and discussion, to gather support and interest and to portray sentiment in relation to various local issues, concerns and events. Like I’ve said, I don’t really think of myself as someone who really knows how to use Twitter to great effect, so it was curious for me to discover that I had at least something to say in relation to each of these lines of questioning.
On one level, Twitter has facilitated the democratisation of news creation, information sharing and agenda setting. On another, it does little to engage, empower or enable members of society who are, in various ways, isolated or marginalised.
In answering the questions, I began to give examples and the discussion turned to the inclusiveness or otherwise of the Twittersphere. On one level, Twitter has facilitated the democratisation of news creation, information sharing and agenda setting. On another, it does little to engage, empower or enable some members of society who are, in various ways, isolated or marginalised. Aside from those members of society who do not have access to an internet enabled device, there are those for whom Twitter simply doesn’t appeal. It isn’t everyone’s cup of tea, and why should it be?
My interviewer mentioned one member of the community forum she’d interviewed who was deeply negative, resistant, and unable to see any potential benefits of using social media to engage with the local community. We talked about professionals such as teachers, nurses and social workers, whose day jobs are are structured in such a way as to make it very difficult to be tweeting all the time alongside doing the job.
They may also already be part of existing communication networks that they are used to and that work well for them, or they may feel that using Twitter is a quasi-work activity that they’d rather not get involved in after hours. There’s the public bodies for whom it is very difficult to use Twitter in the organic, instantaneous way that it needs to be used because of the need to adhere to policies and have all public communication formally approved and signed off. And there are people for whom Twitter is confusing, off-putting, boring or simply not their medium of choice
I’m sure I’m not the first person to suggest that Twitter is a sort of bubble – a group of relatively similar people talking to each other about the things that matter to them. It is easy, when you’re part of that bubble, to imagine that all the important voices are being heard, that anyone who wants to be included in the debate will be. It’s also easy to feel – if you find yourself amidst a storm of retweets – as though you’re really making a difference, that the important people are listening and that you’re at the heart of the action.
But there’s also a world out there that doesn’t live itself out on Twitter. For all the unique opportunities and connections that Twitter may facilitate, there are plenty of people outside the Twitterverse who may be doing really important and valuable things without tweeting about it, or whose voices are easily overlooked. The research I took part in is due to be published this summer and it will be fascinating to find out more about the ways in which Twitter represents, enables or excludes people from participating in community life. In the meantime, I’m very happy to hear any thoughts. Use the comment function below, write me an email, post me a letter (wouldn’t that be novel?) or, if you really want to, you can even send me a tweet.
Communities: The omitted third dimension?
Here is an interesting Guardian piece on a transnational YouGov-Cambridge study. The research compared attitudes towards responsibilities of the state versus those of individuals in the UK, US, France and Germany.
To summarise, when it comes to the role of the state on issues like ‘a decent minimum income for all’ or ‘helping poor children get ahead’, British views are significantly more continental than atlantic. With the exception of company pay – on inequity of salaries, Britons are more liberal than Germans and French, if not as liberal as Americans – the results put the US on the individualist side, and UK, Germany and France broadly on the statist side; which highlights once again that the conversation on public services in the US is a very different one to this side of the pond.
What is just as interesting as the results, however, is the way the study is structured. It takes a classic two-dimensional approach: state versus individuals.
What about views on the responsibility of, and for, communities?
They are a pillar of social power just as much as the other two dimensions. And given fiscal pressures on both sides of the Atlantic, an increasing amount of challenges will need to be dealt with via this ‘third dimension’ (e.g., as my colleague Matthew Parsfield pointed out recently, in Mental Health, or as our CEO Matthew Taylor has argued, in Care).
But as so often, communities get left out of the equation – what statisticians would call an omitted variable. Arguably, without taking this third dimension into account, there is a lack of depth in the insights generated.
My hunch is that we would see a picture emerge that is more complex and informative than the binary US/Europe divide. But perhaps there is already some comparative data out there, maybe even longitudinal – might a reader point me in the right direction?
The RSA is well positioned to work across all three dimensions internationally, as we have strong Fellowships in all four countries (altogether we have Fellowships in 101 countries, the US being the largest one with almost 800 Fellows), as well as Fellow- and staff-led projects in the US and Germany. I will elaborate on these in my next blog posts.
Also, I am looking forward to the upcoming RSA Lecture with Tim Smit, CEO and Founder of the Eden Project, who asks the very question: ‘Where does responsibility for community lie’?















