March has been National Bed Month.
For me, this is an event that I can really get into, so to speak. I have always taken a professional and personal interest in sleep quality, even more so since having a child, when life and sleep can become so disrupted that you hardly know which way is up, let alone have the energy to venture there to find your bed.
There’s a wealth of research into how quality of sleep affects us, and many an argument as to how much of it we need. But the general consensus is that poor sleep equals poor health, reduced performance and less effective coping.
In the recovery field, there is a commonly used acronym – HALT. It stands for Hungry, Angry, Lonely, Tired, and it’s what you are supposed to stop and assess yourself for if you are struggling with cravings. I don’t know where it originated from but I’ve found it to be of immense value, not only working in the recovery field, but relevant to my action around my own wellbeing.
Although not necessarily easy, I find the first three to be the most immediately solvable issues. Hunger, of course, can be remedied by paying attention to diet and eating regularly. Anger, can be resolved by dealing with the situation, either directly or by finding ways of letting it go – counselling, meditation or physical activity for example. Loneliness can be a huge challenge for people – but Apps like Social Mirror can be of benefit, and most communities offer social groups if you are willing and able to get out there and engage. Tiredness, I think, can be the most challenging of these issues to control.
There are of course, many natural ways to improve the quality of your sleep. In recovery, the use of ‘sleep tea’, a combination of herbs such as chamomile and lavender is commonly used. Sour cherry juice has also been proffered as a proven natural way to improve sleep. Yoga and meditation is used for relaxation and to reduce anxiety. But how many of us, in recovery or elsewhere, make getting quality sleep a daily focus? If you are anything like me, sleeping is not the period of the day that I attend to the most, but it is probably what I should prioritise. Anxiety about specific events can keep me awake at night, and that is the time that a person needs sleep the most.
We see sleep problems a lot in this sector, especially in the period after people have detoxed from substances. Waiting for your body to reach a state of equilibrium again can be an arduous process, and people describe waking in a sweat following dreams where they have drunk alcohol or used drugs, when that is the exact thing they are working so hard to avoid. Often GPs will prescribe sleeping tablets, but these of course are not meant to be a long term solution, and do not serve to provide any sort of ‘sleep training’ or encourage us to think further about our own role in getting good sleep.
The New Economics Foundation created a list of five everyday actions that people can take to improve wellbeing. So much of our own work within Whole Person Recovery is anecdotal, but based on that, and my own experience, I would add a sixth ‘way to wellbeing’ – work to improve your sleep.
Perhaps, if we all spared thirty minutes a day to take action around our sleep – taking a warm bath before bed, meditating, writing down our thought summary of the day, or doing some active relaxation, our wakeful periods may be enhanced, and we could really focus on the other five ways.
Hopefully, you have managed to stay awake whilst reading this blog……………
If you are late, you have to pay a price. Normally it’s the social price of mild shame, but what happens when you are asked to pay an economic price instead?
The front page of yesterday’s Metro announced a £60 fine imposed on parents if their children are late for school. At first blush this might seem like an obvious solution to a simple problem: to deter an unwanted behaviour, make it less attractive by imposing a monetary fine on it. But research from behavioural science shows that this model of change does not always pan out in real life.
The question is whether and how this £60 fine will affect parents’ actions; to this end research by Uri Gneezy and Aldo Rustichini detailed in their paper “A Fine is a Price” offers a potential answer. The researchers tested the effect of imposing a fine on parents for late collection of their children from a child care centre, and found, perhaps surprisingly, that late pick-ups increased under the fine.
The researchers tested the effect of imposing a fine on parents for late collection of their children from a child care centre, and found, perhaps surprisingly, that late pick-ups increased under the fine.
Whereas prior to the implementation of the fine policy parents would typically feel guilty about coming late, the monetary penalty served as a way to “pay” for their tardiness, thus absolving them of their guilt. It seems that for many people simply paying a fee is preferable to the emotional penalty of feeling ashamed or guilty. The take home message from Gneezy and Rustichini’s research is that introducing a monetary penalty can change a context from being a social transaction to a market transaction, and once this change occurs, it is very hard to revert back to the original relationship which is guided by social norms.
According to the Metro article, at least someone is aware of this risk. “Chris McGovern, of the Campaign for Real Education, warned: ‘They could undermine relations between school and parents – the cornerstone of any school’s success.’”
It is possible, if not likely, that the £60 fine policy being imposed by three schools in Milton Keynes would fall prey to the same surprising results as the child care centre experiment, where the intrinsic motivation to be on time is crowded out by extrinsic drivers. But the £60 policy may have other surprising consequences too, due to the conditions of the fine. According to the article by Le Marie, the fine is imposed on parents for each child who is late 10 or more times in a 12-week term, payable within 21 days. If the fine goes unpaid it doubles to £120 payable within 28 days.
Firstly, the policy changes the norm. Since a child needs to be late 10 times to get the fine, those parents or carers who are frequently late – say 6 or 7 times in a 12-week term – might change their point of reference. Perhaps they will no longer compare themselves to the ideal (always on time) but instead to the most salient marker (which now is being late 10 times), so rather than feeling relatively bad about their tardiness they may start to feel “better than average” or at least “better than the worst”.
Secondly, one could question the efficacy of such steep non-payment (or late-payment) penalties. A 100% penalty would be considered heavy, even compared to the oft-vilified payday loans (on average charging a £12-£25 late fee on a £100 loan). Behavioural economist Sendhil Mullainathan and Psychologist Eldar Shafir explain in their book Scarcity that humans’ cognitive resources are limited, and when we are struggling to deal with not having enough of something such as time or money, our decision-making ability is impaired.
In effect, we become so busy trying to juggle certain pressures that we don’t have the mental energy left to deal with other challenges, such as, for example, bringing our child to school on time. One way to mitigate this sub-optimal decision making in the peripheral domains is to relieve some of the pressure on the major problem (e.g. lack of time or money) – exactly the opposite of slapping an expensive fine onto a parent, potentially further exacerbating the underlying issue.
This point was echoed by Netmums founder Siobhan Freegard’s statement that “‘Children who are frequently late to school are often from chaotic family backgrounds. Taking money away from struggling parents could just make a bad situation worse.’”
Last November an article in The Guardian noted that parents wishing to take their children out from school for holiday during term time would be faced with a similar fine. The initial results of this policy show that applications for taking children out of school have in fact increased since its introduction.
It is yet to be known whether Milton Keynes’s borough-wide £60 fine policy will change rates of tardiness. But both the behavioural science research and the failure of the term-time holiday penalty suggest that the policy will not work. These effects, surprising to many, illustrate why it is so important to question our underlying assumptions about human nature, and to trial interventions on a small scale before rolling out a large scale policy change.
Article on term-time holiday penalty h/t Chris Gaskell.
Most of us recognise that climate change is both serious and caused by human activity, but few of us are managing to turn that recognition into behaviour change to reduce our impact. While this is a multi-dimensional issue, I suggest two crucial factors are that:
- We know that many of the things we do are ‘bad’, but can’t see any way of making constructive changes that don’t require a drastic and unrealistic transformation in how we live
- We know that most changes won’t make a difference unless other people do the same, so acting seems like a pointless sacrifice
I think that a bit more information might change our minds on both these points, and make it a bit easier to motivate positive behavioural changes.
Revolution vs Evolution
To take just one area where these factors apply, consider what we eat. It is widely acknowledged that eating meat is probably not the most ethical thing one can do. In addition to animal rights concerns, the production of meat is a major contributor to climate change through greenhouse gas emissions and land degradation. To summarize:
- Livestock accounts for almost 1/6 of anthropogenic greenhouse gas emissions
- An area of the world’s rainforests 2/3 the size of the UK is destroyed each year to create grazing land
- Over 2/3 of global agricultural land is used to grow crops for animals in feed lots while a billion people go hungry
With population growth and the rise of new meat-eating middle-classes in developing countries, all of these problems are set to multiply. It is therefore clear that current Western levels of meat consumption are completely unsustainable.
The implication is that we should all be vegetarians. But personally, though I had long accepted the moral argument, I simply couldn’t envisage changing my behaviour so drastically. The end result was that I didn’t change at all.
But that was until I made an interesting discovery. To paraphrase Orwell, while all animals are equal, it seems some are more equal than others. Red meat (lamb and beef) is by far the biggest offender, requiring many times more land, feed and fossil energy to produce. This is partly because these animals are such inefficient converters of feed into meat. Cows require about seven kilograms of feed to produce one kilogram of meat, compared to around three kilograms for pork and less than two kilograms for chicken. NPR made this useful infographic to illustrate just how resource and emissions-intensive beef is:
What It Takes To Make A Quarter-Pound Hamburger
The above doesn’t even include the copious quantities of methane these animals produce – a gas which has 23 times the impact of carbon dioxide. Factoring that in, it becomes even clearer that acting on climate change doesn’t necessarily require a radical change like vegetarianism; just cutting out red meat can make a huge difference.
Or can it? The second part of the dilemma described at the outset concerned the link between this kind of individual action and the kind of collective action that will be required to avert dangerous climate change.
Individual vs Collective Action
Game theory describes a classic example of the collective action problem in the form of the Prisoner’s Dilemma. In this thought experiment, two prisoners in solitary confinement each inform on the other in order to get a reduced sentence. The end result is that they both get heavy sentences. Its logic applies, to a certain extent, to acting on climate change. No-one wants to be in the situation where they act but others do not, making them both absolutely and relatively worse off, and rendering their sacrifice meaningless.
But that is where the analogy ends. We do not live in solitary confinement. On the contrary, our decisions are influenced more than anything by social values, social norms and social judgements. A big part of our decision not to change our diet is the fact that hardly anyone else is doing it. But if the social landscape can cause negative outcomes, then it can also engender positive ones. If most people were making personal sacrifices for the sake of others, it would be much easier to make (and much more difficult to resist making) those same sacrifices ourselves.
So how do we get from this social landscape to that one? Work by Nobel Prize winner Elinor Ostrom on the tragedy of the commons has highlighted the need for institutions, rules and incentives for behaviour. But whilst these structures will be vital to global action, we must not lose sight of the role of individuals. Your decisions do not just change your own tiny contribution to climate change; they also change the social landscape for those around you.
I am lucky that a significant proportion of my peers are genuinely altruistic, and their leadership made it much easier to motivate my own behaviour change in cutting out red meat. And hopefully my decision adds a tiny bit more momentum to that movement, making it a fraction easier for the next person to prioritise the common good over personal interests.
If you do not have such role models around you, you can become one yourself. If just one other person decides to follow your lead then you’ve doubled your impact. If you share two more close friends, suddenly they are each confronted with the fact that two-thirds of their friends are making personal sacrifices, massively altering that social landscape and turning it from an inhibiting to an enabling force for change.
This ripple-effect of individual action can (and will need to) play a major role in overcoming collective action problems like climate change. So if you are put off acting because you don’t want to change your entire life, or are discouraged by the collective action problem, it may be time to reconsider. There is probably something much more manageable you can do, and it might have a bigger impact than you think.
Filed under: Design and Society, Social Brain, Social Economy
Did you see the one about Apple Maps mistakenly directing people to drive across the runway at an Alaskan Airport? The coverage provides an indication of how much we’ve outsourced our intelligence to our smartphones, and how we are likely to erode our own intelligence as a result.
An excerpt from the BBC coverage:
“They must have been persistent,” the airport’s assistant manager Angie Spear told the BBC.
“They had to enter the airport property via a motion-activated gate, and afterwards there are many signs, lights and painted markings, first warning that aircraft may share the road and then that drivers should not be there at all.
“They needed to drive over a mile with all this before reaching the runway. But the drivers disregarded all that because they were following the directions given on their iPhones.”
So here we are in 2013. We can carry in our pocket a device which can instantaneously direct us, aided by a network of satellites we’ve launched into space above our planet, between any two points on earth. When there are glitches in this remarkable system, we appear to be losing our ability to engage our auxiliary senses of navigation. We increasingly trust our smartphones, simultaneously giving our innate sensual systems less trust in connecting to our cognitive comprehension. When people put themselves in danger, we vent anger at the technological miscues they may have received. How did people drive to airports before SatNav? We expect technology to be perfect: an upgrade to our own human fallibility.
There is a broader danger associated with the ubiquity of smartphone use. We withdraw from engaging with the places we are in and the people with whom we share them. Mobile technology enables local disconnectedness through providing a ubiquitous connection to everyone we know (and many we don’t), regardless of where we are (or where they are) in the world. As a result, our other communication skills become degraded. Smartphone users are constantly interrupted and distracted, less present in the place and the moment something that a recent Apple ad celebrates. We are unable to switch off – indeed the more technology enables us to work flexibly the more anxious we are to demonstrate to our work colleagues that we are not slacking, as the latest RSA Animate explores.
Comedian Lewis CK recently noted that constant connectivity spares us from the emptiness and sadness (and subsequent tranquillity and happiness) that we find when faced with overcoming periods of being alone. Taking notice of the world around us is one of the five “ways to well-being”.
Just walked into my neighbours house by accident while texting. I only noticed when someone called out and I looked up and saw it wasn’t my flat. Christ. - From Facebook, 26/9/13
With a phone in hand, we are less likely practice mindfulness (recognising our thoughts and feelings). And inter-personal communication skills are at risk of deteriorating as we avoid talking with neighbours or chitchatting with shopkeepers.
As Richard Sennett argues, learning to cooperate with different people, outside of your regular networks, is a key rite of passage to adulthood and civility and is contagious in a population. If that sounds too pretentious, then even on a basic level we’ve got to connect the dots: listening to others talk is the most important aspect of learning in early years. My fear is that the rising rates of social isolation, autism and technology penetration are inter-related. On the tube these days it’s becoming rude not to look at your smartphone: we can’t tolerate the gaze of fellow passengers.
I’m not saying we should give up this powerful technology. Many technological applications support local connectedness (such as Streetbank), while other applications support our offline social well-being (such as the RSA’s social mirror). SatNav gives people the confidence to navigate and explore, and mobile phone cameras empower citizen journalists across the world, but we need to know its OK to switch off and unplug. Smartphone adoption may be the most rapid technology adoption of all time – 45% of under-11s in the UK regularly use a smartphone or tablet. We need to understand the implications for public and inter-personal engagement, fast.
Consider those moments where you pause and think to yourself “this is what life is all about”. Its likely you’ll be mentally present. Think of your favourite streets, parks, squares, or bus routes. We can be entertained us for hours watching what Jane Jacobs calls the “sidewalk ballet”: an urban, social, public experience. At the height of our powers of human perception we can learn silently, discretely admiring the athleticism of streetballers and joggers, the daring of skateboarders, and the technique of a street performer. We develop visual literacy to comprehend the age of our buildings, the fashions of different generations, and the processes which clean our streets. Taking a walk, sitting on a bench or at a cafe, we guess the age of a passing infant, the profession of their parent, or simply where someone got those shoes. And we can mindread, discerning the causes of the argument between two lovers and enjoy from the deduction of awkward body language between two people that this must be a first date.
This role (sometimes termed the “flaneur” – the strolling observer) is a somewhat romantic and privileged notion, but we need to protect the time and space for activity which develops our social skills: reading other people’s faces, body language, tone of voice and emotional signals. Indeed our most skilled public servants – social workers, police officers, nurses, school teachers – recognise that inter-personal intelligence is essential in co-producing desirable outcomes, especially with vulnerable people with barriers to verbal or written communication.
The time each of us has to engage with our surroundings is precious, and the design of the spaces which surround us are often disengaging. Several initiatives have shown that often space the looks like public space is not: subject to surveillance, regulation and restrictions on use and participation. A true public space might include a shared institutional setting where we experience a base feeling of equality because we’re all accessing the same thing.
No doubt we will develop better maps, location-based apps and global 3G coverage, but we need to engage in real places to support the development of our capabilities as social creatures.
Jonathan Schifferes is a Senior Researcher in the Public Service 2020 and Connected Communities team (and does use his smartphone for Twitter).
This is a blog by Samantha Fletcher, Martina Booth and Anna Clayton (RSA Fellowship staff).
The role of the library has evolved significantly. Once used exclusively for quiet reading and self-study, it is now a community space where people go for computer courses, children’s story times and even a cup of tea. A spokesperson for Blackheath Library in Greenwich comments:
‘”Libraries are places for everyone to use and enjoy. They’re our community centres, information hubs, spaces to learn or think and make ourselves feel better. We want to ensure libraries are developed in a way that means they stay at the heart of the community.”
As libraries evolve from silent self-study areas to community hubs, should we still be expected to be quiet whilst using them? Opinions differ! For instance, one of us was recently taken to task by a user of the RSA Library for being too noisy while dealing with a query from a Fellow. This made us reflect on our policy – or lack thereof – on users maintaining silence whilst working within it.
The RSA Library is a resource at our House for both RSA Fellows and staff, stocking books and DVDs relevant to the work and interests of the organisation and its Fellows. It provides a working space and reading room, WiFi and a Freepost service for those Fellows unable to visit in person. It’s open whenever the House is open.
We’ve never enforced silence in the library, because we firmly believe that the House is one of the best places to have an idea, and Fellows turning their ideas into action can help solve some of today’s social problems. Collaboration between our 27,000 Fellows is vital to this process, and to make the RSA Fellows’ Library a place where interaction is suffocated feels wrong and against the RSA’s basic principles.
Commanding total silence in the RSA Library also poses a challenge as to how we communicate with Fellows who have queries and issues. In addition the library is only staffed part-time, so a ‘total silence’ policy could never be effectively policed.
As libraries evolve from silent self-study areas to community hubs, should we still be expected to be quiet whilst using them? Opinions differ!
All that said, we appreciate that Fellows do not want to be unnecessarily disrupted whilst using the library and we hope that our Fellows are considerate and respectful of other Fellows using the shared space. So now it’s over to you: in future should we manage the library’s volume by putting a ‘no talking’ notice up? Or can we continue to promote quiet working but not insist on silence?
To have your say, please comment below, or alternatively email firstname.lastname@example.org. At the end of September the RSA Library steering group will review all feedback and discuss the issue.
Saving money can be hard to do, especially given the current economic climate and falling real wages. It can be difficult emotionally, too, with a recent report published by the Money Advice Service finding that many people prefer to spend their money “more on the here and now than on planning for the future.” But with the right help, maybe saving can even be fun.
Picture the scene: you are browsing online just about to purchase a t-shirt. You don’t actually really need another t-shirt, after all it looks exactly like all the others in your closet, but it is 30% off, so for £10 why not? But just before your online checkout, a message pops up asking whether you’d like to add £10 – instead of (or in addition to) making the purchase – to a savings account named “new computer”, “honeymoon fund”, or perhaps more important but somewhat less motivating “unforeseen emergencies”. Or, as you are waiting for the barista to hand you your coffee you eye up the croissants on the café counter. It looks tasty, so you consider adding it to your order, but instead, you use your phone to transfer the £2 you would have spent on the croissant into your savings pot designated for a gourmet foodie weekend in Paris.
image via edudemic.com
This is what ImpulseSave, a small Boston-based organisation is helping savers to do. Their motto, “go on a saving spree!” reflects its basic function of replacing spending with saving. According to this article, ImpulseSave allows you to transfer money into a savings account via text or app, and provides prompts to save while you are shopping online. Similar to some other savings tools, your savings account is named for a specific goal, so you always have in mind what your savings is building towards. Smarty Pig, another savings tool, also uses named accounts to keep the goal salient, but rather than making impulse saves, you set up automatic transfers from an existing account. How it differs from more conventional bank accounts is that you can share your progress online via various social media and friends or family can actually contribute to your savings pot to help you towards your goal.
The Social Brain Centre has argued elsewhere that saving money can be hugely beneficial to people; having a financial buffer can influence upward social mobility, effective decision making, and psychological wellbeing. But despite its benefits, many people find it hard to save.
So what do savings tools like ImpulseSave and SmartyPig offer to help people save more, that more traditional tools such as budget planners, while helpful, don’t seem to provide? Traditional tools assume that as long as people understand their incomings and outgoings, they will behave in such a way as to stay within their means. But just knowing the budget, while necessary, is not sufficient for many people to actually achieve their savings goals. Instead, we are often side-tracked by impulse purchases (the ImpulseSave website cites a staggering 15-20% of our take home pay is spent on impulse purchases “that we don’t need or even remember buying”!), short-sightedness, or lack of social support.
But just knowing the budget, while necessary, is not sufficient for many people actually achieve their savings goals.
The former tools, however, use insight about human nature and what drives our behaviour to help us (once we know our budget) stick to our savings goals. For example, with such busy lifestyles and our tendency to conserve mental energy, we are more likely to do something the easier it is to do. These tools make saving easy, either through automatic transfers or via simple digital tools. By naming the accounts, this brings our savings goals to the front of our attention, and helps keep us motivated by reminding us what we are working towards, even if that is to be spared the stress and anxiety of an unexpected expense (think a broken boiler or car repairs). And the social aspects of these tools may improve the motivation to save by evoking the desire to remain consistent with your publicly stated commitments, and also perhaps in some way by changing social norms around discussing openly what may be still somewhat of a taboo subject.
This is not to say that financial literacy is not important, but rather that beyond learning how to budget we may need some extra help along the way to achieve our savings goals. Tools like those discussed above seem to using behavioural insight to reposition saving from being something onerous to being something fun. So go ahead and try going on a saving spree, and comment below; we’d love to hear how it goes.
I spent yesterday afternoon at the Open East Festival in the new Queen Elizabeth Park. After the joyful but somewhat oversanitised experience of being in the park during last year’s Games, the slightly shambolic nature of the festival was reassuring. The wildflowers, the best surprise of last year’s visit, were less than unkempt, and barely flowering. The McDonalds had disappeared, as had the Gamesmakers. Turnout was probably lower than organisers had hoped, but the Hackney Colliery Band made the £10 entrance fee worthwhile.
Looking from the highest point of the park (a grassy mound where one of the big screens used to be), I finally got my head around the scale of the whole “village”, which mostly lies empty, and understood the task of reclaiming every square metre for use, whether public or private. Squeezed into a corner of the massive 2012 site, Open East served as an ironic reminder that the new Park is not mine, nor anyone else’s, and won’t be for many years. It’s worth comparing these two maps to show how little of the park will open to the public this year.
In terms of thinking about the legacy from the 2012 Olympics and Paralympic Games, I’ll declare an interest as a local resident, and also having worked on the 2012 Get Set education programme last year. I did sign a non-disclosure agreement with LOCOG, but LOCOG has now been liquidated, and anyway my experience working there was entirely positive. Get Set was a brilliantly conceived and executed programme which, though careful not to overclaim, genuinely connected with thousands of schools, a few to the point of deep obsession. Working for LOCOG was, to my dismay, nothing like the sitcom 2012. The company was efficient, often generous if occasionally ruthless, and more focused and clear on its mission than anywhere I had ever worked. Unmovable deadlines do that, I guess.
One year on, it’s time for a sensible conversation about legacy. It’s not worth questioning whether the money was well spent (although my instinct is that the event could have been just as successful for half the estimated £12bn cost). However, last week’s ‘one year on’ coverage has been anything but sensible. The recent government report on the economic impact of the games seemed like Enron-style accounting, based on tangential evidence and uncertain future predictions. The Cultural Olympiad’s evaluation report is an equally dodgy advocacy-based evaluation. Seb Coe’s claim in a TV interview this weekend that the Games’ main achievement so far has been to enable us Brits to ‘think differently about ourselves and our nation’ was, unusually for him, a fuzzy and flabby response.
London 2012′s aim to ‘inspire a generation’ falls at the first conceptual hurdle. Which generation? To do what? Overall, legacy is such a tricky, slippery concept, I’d suggest that we boil it down to two long term outcomes, one national, the other local.
Nationally, let’s worry about sports participation, especially for those who currently do next to nothing on a regular basis that gets them out of breath. Sport England’s active people survey, in contrast to the frothy legacy-speak which surrounds this issue, is a breath of empirical fresh air. This showed a decline in sports participation since 2012.
Locally, let’s focus on regeneration, and whether the park and village deliver long term social and economic benefits, especially in the form of jobs, for low income residents in the most fragile parts of East London. Over the long term, this is measurable, even if causation and correlation can never be entirely disentangled.
The rest is noise; nonsense noise that should be confined to the cutting room floor of the next series of 2012. Surely there’s plans for a one off ‘legacy special’ episode?
Guest Blog: Why we must have a better bacc and why we need the understanding, imagination and common sense of the RSA
This guest blog from RSA Fellow Mark Hewlett reflects on recent changes to the national curriculum and last week’s launch of RSA’s Grand Curriculum Designs. It builds on my recent RSA Journal article about the Modern Baccalaureate.
Educational change continues; two weeks ago, proposals for the national curriculum. Last week, changes to primary accountability. We can all support initiatives to raise standards in basic skills of literacy, numeracy and ICT: the basic “languages”. But despite grand rhetoric there is a sense of disappointment, reflected in observations in The Times the following day, by Alice Thomson, who, being a self-avowed traditionalist, should be an ally of the Secretary of State. She sought, but failed to find, the imaginative vision to spark the originality, innovation, and inventiveness we really need for our national success. Equalling Hong Kong and Singapore in maths and literacy is fine but if that is the limit of the Government’s aspirations then we are being sold short. The Department’s sights are too low, its vision too narrow. We can do better.
These views were strongly re-enforced at last week’s launch of Grand Curriculum Designs, a new CPD programme led by the RSA and the Institute for Education. Teachers, dissatisfied with the current curriculum, were reporting on initiatives which focused not on the relatively superficial regime of the National Curriculum, but on outcomes in terms of general skills (intellectual/practical), competences (the ability to apply ideas to a range of specific issues) and positive attitudes to learning: the fundamentally important elements of learning.
Alice Thomson’s reaction to the modest proposals for the national curriculum reflects the views of those of us engaged in the arguably more significant task of designing a “better bacc” (shorthand for a curriculum and assessment framework) to meet our national interest, and the interests of all young people.
Our current curricular model (described misleadingly, as “academic”) is ill-designed to achieve the aims we all want, as stated by business leaders (the CBI is dismissive of the current E Bacc), by those responsible for the public services, the arts and sport even academics, and not least, politicians, whose statements of aims and aspirations are fine but bear only a weak relationship to the National Curriculum whose assessment system deflects energies from the essential and the important to activities of marginal relevance to the aims they espouse.
Questioning the relevance of our current curriculum, whose structure made sense in the thought world of 18th century Dissenters, whence it originated, Professor John White, in a seminal RSA paper, “How special are subjects?” recommends that we must ask fundamental questions about the purposes of education, for example as considered in “The Point of Education” (Matthew Taylor’s article in the RSA Journal Winter 2008) or the central question posed in The Nuffield Review of 14-19 Education, “What counts as an educated 19 year old in this day and age?” These questions are not being effectively addressed by Government at this time.
If we agree that we want our education system to develop the whole range of young people’s talents to equip them with the skills (intellectual and practical) knowledge and understanding to achieve our national economic, social and cultural aspirations, what responsible person would produce an end-of-course assessment system which ignores or at best sidelines, Engineering, Design, Technology, Health Education in all its facets, Social Education, Citizenship, the Arts, and relegates to inferior status, those social sciences of Economics and Business Studies, Government and Constitution, Sociology, Psychology more relevant to understanding the world they will live in than History, that finds itself promoted with Geography, to pre-eminence, quite arbitrarily and with no coherent rationale. Let it be noted that all these subjects are as “academic” as those currently required in the E Bacc.
This is why we need the support of the RSA, to challenge ill-considered conservatism and inject some realism, common-sense and clear thought into debate about curriculum. The RSA carries weight as a society of thoughtful enlightened people who represent the interests of all educational stakeholders – in academe, business, the public services, design, technology and the arts, promoting intellectual thought and research and their translation into practical reality, a society characterised by its constant, restless drive to look forward and outward, to produce better solutions and characterised by its awareness of the multi-dimensional nature of learning. And all with no spurious distinction of status based on pseudo-academic prejudice -which infects thinking at the DfE, and results in a curriculum narrow, shallow and unfit for purpose.
This blog aims to generate support for those working for a better curriculum: broader, deeper and more imaginative. Visit the web sites of the RSA, Whole Education and HTRT or contact Joe Hallgarten for further information.
I recently had the pleasure on taking part in a focus group with teachers in Berlin. The context for this was a new and exciting cross-national collaboration of the RSA Social Brain Centre with the Vodafone Foundation Germany, a think tank focusing on education, integration and social mobility. The project centers on how behavioural insights might be used to help close the attainment gap; a full report will be published later this year.
At the focus group we spent the half-day learning about and discussing practical examples of perception biases, cognitive quirks, and what role the self-perception of students and teachers, as well as mutual perceptions, play. The group was highly curious, and the quality of debate remained high until the very end.
While I do not want to give away too much, here are three takeaways from the day:
- Thinking into action
Teachers agreed that the discussed concepts certainly were of importance, and some said they had learned about biases and other behavioural concepts at university. However, interestingly, many hadn’t been applying them directly to their own classroom teaching.
- Intuition versus evidence
Evidence-based, yet counter-intuitive mechanisms like loss aversion were controversial. By and large, related ideas for behavioural applications were accepted intellectually, but rejected intuitively – and practically. This poses an interesting dilemma in the context of best-practise and evidence-led approaches to teaching.
Teachers perceived themselves as individual fighters; at the same time they longed for more collaboration, but felt they do not get enough support from the system. This highlights that the challenge of more collaboration within, but also across schools transcends national borders. The RSA Education team has recently published an excellent report on this topic, ‘No school an island’, and with its RSA Family of Academies has already gained some important insights how to make it work.
To learn more about the project, please keep an eye on future posts on the Social Brain or Education Matters blogs, or contact my colleague Nathalie Spencer at the RSA Social Brain Centre.
Josef Lentsch is Director of RSA International – follow him on Twitter: @joseflentsch
A trained psychologist myself, I took great interest in today’s call of the British Psychological Society for a departure of the biomedical model of mental illness. And, to my delight, so did other colleagues – read a great blog post from Social Brain’s Emma Lindley here, where she writes that we might be right now witnessing a bona fide revolution that may change mental health services so radically, ‘they will be unrecognisable to the children of my generation.’ As Emma points out, the debate is as much driven by differing concepts of human nature as it is by politics, and the struggle for professional relevance and power. It is the latter aspect that I want to focus on in this blog post.
The RSA has long taken an interest in professions and their future (including this project in the early 2000s), and is currently managing an independent review of the Police Federation. Further international projects with other professions may follow soon.
Interestingly, even though Psychiatry is the younger term, it is the arguably the older science, and literally means ‘the medical treatment of the soul’, whereas Psychology means ‘study of the soul’. Psychology and, specifically, its subdomain Clinical Psychology, have always had a hard time standing up to their medical cousin. Part of the reason for that one can find in the etymology; isn’t medical treatment is just so much more tangible than mere study? Thus, in more than one hospital of the world (including one I interned in a long, long time ago), Psychologists have not been much more than overeducated sidekicks to doctors. This may change soon.
The main reason for this is that over the last decade, and particularly since 2008, Psychology has arrived in the scientific establishment. It did so by using a strategy applied by underdogs since the advent of mankind: collaboration. (And, of course, the emergence of discipline rockstars like Steven Pinker has helped.)
Not having enough leverage itself, Psychology entered functional marriages with up and coming disciplines like neuroscience and traditional ones like economics, a process that led to the creation of new interdisciplinary fields like behavioural science. A prominent victim of this process was homo economicus – the notion that humans are wholly rational and narrowly self-interested. Homo biomedicus (not an official term, my inadequate creation), the similarly reductionist paradigm underlying present day psychiatry that acknowledges only the physical side of human existence, but leaves aside the social and psychological aspects, may very well be next.
There are two reasons to be concerned about the potential revolution of mental health services given that professional battle lines are drawn:
Firstly, while for Psychology there was the possibility of a non-threatening complementary relationship in the mutual interest with economics or neuroscience, with Psychiatry it is different. Here the question is ‘who runs the show?’, or, if you will, one of professional hegemony. Still, one hopes that the critical voices on both sides steer the process away from the zero-sum-game it is in danger to become, which certainly would leave everyone worse off.
Secondly, the homo biomedicus model is not entirely wrong, just as the homo economicus model is not completely off the mark. The concept has its merit and adequate areas of application, and it will need to be taken into account when designing future services based on a richer, more complex understanding of man as Homo biopsychosocialis that is embedded in a capabilities-based approach. Throwing out the baby with the bath water would be just as wrong.
Josef Lentsch is Director of RSA International – follow him at @joseflentsch